The Role of Myth and Sacred Narratives in the Construction of Collective Identity among the Tribes of Lorestan

Document Type : پژوهشی اصیل

Authors
1 Department of Anthropology, University of Tehran, Tehran, Iran.
2 PhD student of sociology of Social-Rural development, University of Tehran, Tehran, Iran.
3 University of Social Welfare and Rehabilitation Sciences.
10.48311/cfl.2026.86376.0
Abstract
The present study seeks to investigate and analyze a local legend in the Pāpi tribe (Lorestan), known as the legend of Shul-e Gad, and its relationship with and impact on the political life of this tribe. Gad among the Pāpi people means a hornless goat, and Shul-e Gad is the narrative of a legendary goat, a disciple of Geymed (Prince Ahmad), the sacred Imamzadeh of the Pāpi tribe, which is killed by his enemies. The Pāpi people, the Hi‌vedi clan (from the Bakhtiari tribe), and some other clans, by referring to this legend, refrain from slaughtering the Gad goat and consider eating it forbidden. Based on this legend, they also believe that a scorpion's sting never affects them, and if someone dies from a scorpion sting, they must certainly not be of the pure lineage of these clans. This article, while analyzing this mythical narrative using ethnographic methods—specifically a combination of data from in-depth interviews, participant observation, and analysis of historical sources—seeks to answer the question of why and how these clans and tribes construct such a narrative, and what functions such narratives have had in the tribal life of these people. The results of this study show that various tribes and clans of Lorestan and Bakhtiari, by adhering to such legends, distinguish between self and other, construct a sacred/secular identity, and thereby strengthen their internal solidarity and cohesion to prevent the decline and collapse of their tribal structure.
Keywords
Subjects

Amanolahi Baharvand, S. (1997).  Nomadism in Iran: a study on tribes and clans. Agah Publications. [in Persian]
Bahrami, A., & Bajelan Farrokhi, M. H. (2021). Myth. Center for the Great Islamic Encyclopedia (Online version). Retrieved March 5, 2024, from https://www.cgie.org.ir/fa/article/238374/%D8%A7%D8%B3%D8%B7%D9%88%D8%B1%D9%87. [in Persian]
Dehkhoda, A. A. (1994). Dictionary. University of Tehran. [in Persian]
Ebrahimi, M. (2020). Pāpi. Center for the Great Islamic Encyclopedia (Online version). Retrieved from https://www.cgie.org.ir/fa/article/229337/%D9%BE%D8%A7%D9%BE%DB%8C. [in Persian]
Edmonds, C. J. (1922). Luristan: Pish-i-Kuh and Bala Gariveh. The Geographical Journal, 9(5), 335–356; 9(6), 437–453.
Ehtesabian, A. (n.d.). Military geography of Iran. Unknown. [in Persian]
Evans-Prichard. E. E (1976) Witchcraft, oracles and magic among the Azand. Clarendon press
Feilberg, E. J. (1952). The Pāpis: Persian tribe of mountain nomads from southwest Iran (translated by A. Karimi). Nashr-e Farhangsara. [in Persian]
Frazer, J. G. (1890). The golden bough (translated by K. Firouzmend). Agah. [in Persian]
Freud, S. (1913). Totem and taboo (translated by M. Khonji). Ketabkhaneh-ye Tahoura. [in Persian]
Ghaemi-Nia, A. R. (2000). An introduction to the origin of religion. Nashr-e Maaref. [in Persian]
Hammersley, M., & Atkinson, P. (2007). Ethnography: principles in practice (3rd ed). Routledge.
Izadpanah, H. (1997).  Ancient and historical artifacts of Lorestan province, Vols. 1, 2, & 3. Anjoman-e Āsār va Mafākher-e Farhangi. [in Persian]
Keshvari, K. (2013). Folklore literature and its role in the culture of Lorestan (Case study of native wedding and mourning songs in the Pāpi tribe. National Conference on the Study of the Evolution of Indigenous Literature of Lorestan (Kaleh Bad). Retrieved from https://sid.ir/paper/818857/fa. [in Persian]
Lévi-Strauss, C. (1962). Totemism (translated by M. Rad). Nashr-e Toos. [in Persian]
Minorsky, V. (1978). Lorestan and the Lors (translated by S. Amanolahi Baharvand and L. Bakhtiar). Nashr-e Babak. (in Farsi) [in Persian]
Mortensen, I. D. (2015). Luristan: religion, rituals, and popular beliefs. In Encyclopædia Iranica (Online Edition). Retrieved from http://www.iranicaonline.org/articles/luristan-05-religion-beliefs
Noss, J. B. (1961). Man's religions (translated by A. Hekmat). Pirooz. [in Persian]
Pāpi, M. H. (1999).  A journey on the Western bank of the Sezar river. Nashr-e Esmat. [in Persian]
Rawlinson, H. C. (1839).  Travelogue of Lorestan-Khuzestan-Bakhtiari (translated by S. Amanolahi). Anjoman-e Adab va Ghalam. [in Persian]
Razmārā, A. (2005). Military geography of Iran: Lorestan. Shapourkhast Publications. [in Persian]
Roustāi, M. (1997). Tribes and clans of Lor: report of 1927 Solar Hijri. Shaghayegh, 1(1). (in Farsi) [in Persian]
Safinezhad, J. (2002).  The Lors of Iran, greater Lor, lesser Lor. Nashr-e Atieh. [in Persian]
Sāki, A. M. (1984). Historical geography and history of Lorestan. Aflak Publications. [in Persian]
Sattārmanesh, M. (1954). Military and tribal ggeography of the Mollavi Gendarmerie group area of the Lorestan regiment. Nameh-ye Māhāneh-ye Zhandārmeri, 6(7). [in Persian]
Social and Economic Census of Nomadic Tribes. (2008). Retrieved from Iran Tribal Affairs Website: http://ashayer.ir/. [in Persian]
Towfīq, F. (2012). AŠĀYER, Encyclopædia Iranica, II/7, pp. 707-724, available online at http://www.iranicaonline.org/articles/asayer-tribes 
Vahidinia, S. (2008). Under the blade. Vahid Magazine, 2(12). [in Persian]