The Quran.
Ashouri, D. (2001). The definition of the concept of culture. Agah.
Bahar, M (trans.). (2018). Bundahishn. Toos.
Bahar, M. (1997). From myth to history. Cheshmeh.
Bahar, M. (2002). A research on Iranian myths. Agah.
Beyhaqi, H. (1986). A study of Iranian folk culture. Astan Quds Razavi Museum Publications.
Bible Society in the Nations. (1996). The Holy Bible. Farabi Research Foundation.
Eliade, M. (1949). The myth of the eternal teturn. (translated into Farsi by B. Sarkarati). Tahuri.
Eliade, M. (1963). Myth and reality. (translated into Farsi by N. Zangooei). Papyrus.
Ghafouri, A. (2018). Return from death in Iranian folk tales. Folk Culture and Literature, 24(6), 1–18.
Hinz, J. (1973). The Mythology of Iran. (translated into Farsi by J. Amouzgar & A. Tafazzoli). Cheshmeh & Ketabsara-ye Babol.
Khadish, P. (2008). Morphology of magical tales. Elmi va Farhangi.
Pourdavoud, A. (2006). Yashts. Asatir.
Razi, H. (trans.) (1997). Vendidad.1. Fekr-e Rooz.
Sarkarati, B. (2006). The fairy: A study in the margins of comparative Mmythology. In Captured Shadows: Collected Essays. Tahuri.
Tafazzoli, A. (trans.) (2019). Minuy-e Kherad (The spirit of wisdom). Toos.
Yousefi, S., Irani, M., Beigzadeh, Kh., & Azizifar, A. (2021). Death-consciousness and rebirth in Anjavi Shirazi’s Iranian tales. Interpretation and Analysis of Persian Language and Literature Texts (Dehkhoda), 13(48), 83–113.