The Composer of Samnameh and the Naqqali Tradition in Iran
Document Type : پژوهشی اصیل
Author
Associate Professor of Persian Language and Literature, Golestan University, Gorgan, Iran.
Abstract
The book of Samnameh is one of the texts that its attribution to Khaju-Kermani and has been discussed since its composition. Recently, some researchers have come to the conclusion that Samnameh was written by Khaju ShahnamehKhan, and the reason for the difference in the number of verses and even the existence of short and long narrations is the shortening and lengthening of the story by the narrator. However, the current research, seeks to find another answer to the question of why the Samnameh manuscripts are fundamentally different from each other in terms of the number of verses and the type of narration. This research aims to compare the short and long narratives of Samnameh with the help of the elements of the Naqqali tradition and the opinion of prominent researchers in this field, and the result shows that the differences between different manuscripts of Samnameh are due to different texts that were written by different scroll writers over time, and not different versions of the same narration. According to this research, only one short narration, which is one of the shortest narrations of Samnameh, was written by Khaju Shahnamehkhan Karati.
Keywords
Subjects
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Thaalabi Marghani, H. (1993). Old Shahnameh. (Translated into Farsi by S. M. Rouhani). Ferdowsi University.
Abdul Zamani, F. (1961). Tavern Tazkere. Edited by A. Golchin Ma'ani. Iqbal and partners.
Alen Pitch, M. (1992). Ancient story tellers, (Translated into Farsi by A. Afsari). Nameye Farhang. 7(1), 118- 123.
Anderson, J. (1925). Sam-nameh, in M. A. Hukk, H. Ethe , E. Robertson, A Descriptive catalogue of the Arabic and Persian Manuscripts in Edinburg University Library, Stephone Ausrin & sons. Ltd.
Aydenloo, s. (2012). "Review of the new revision of Samnameh". Ketabe Mahe Adabiyat, 80, 58-65.
Aydenloo, s. (2009). An introduction to Naqali in Iran, Pajoheshhaye adabe erfani, 12(3). Pp. 35- 64.
Aydenloo, s. (2011). Features of narratives and scrolls, Boostane adab, 3(1). pp. 1- 28.
Bazel of Mashhad (without). The manuscript of Heydari's attack. No. 1541. Astan Quds Razavi Library.
Dorri, N., Zulfiqari, H. and Bahraini, Z. (2017). "Written similes as a literary work in Persian prose". Prose study of Persian literature, 44, 17-36.
Ferdowsi, A. (1235). Manuscript of the Shahnameh with Samnameh, Heidelberg University Library. Number 80007.
Ferdowsi, A. (1212). Manuscript of Shahnameh with Samnameh, Tehran University Central Library. Number 5174.
Ferdowsi, A. (1386). Shahnameh, by J. khaleghi Motlagh, Markaze dayeratolmaarefe islami.
Ferdowsi, A. (without). Manuscript of the Shahnameh with Gershasabnameh and Samnameh, Edinburgh University Library. Number 272.
Floor, W. (2005). The history of theater in Iran, (Translated into Farsi by A. Najafi, S. Zaghiyan, S. Delavari Moghaddam), Afraz.
Ghafouri, R. (1400). "A new document about the composer of Samnameh". Poetry Studies of Shiraz University, 47, 287-298.
Hassan Zadeh Maragheh, p. (1375). "Study of Hadiqa Al-Shi'a". Research Mirror, 39, 56-67.
Khajoi Kermani, A. (1969). Homay and Homayun. Corrected by K. Eini. Iran Culture Foundation.
Khajoi Kermani, A. (1940). Samnameh picture book. Corrected by A. binshahi. Bina.
Khajoi Kermani, A. (2007). Samnameh. Corrected by M. Mehrabadi. World of Books.
Khatibi, A. (2015). "Literary plagiarism of three Pahlavi poems in the 10th century: Faramraznameh Kuchek, Shabrang Nameh and Sam Nameh". Iranology, 6(1), 55-68.
Mahjoub, M. J. (2003). "Transformation of Narratives and Storytelling, Training of Storytellers and Narrative Scrolls". Folk literature of Iran. By Hasan Zulfiqari, Cheshme.
Mojmal-Al-Tawarikh and Al-Qasas. (2003). Edited by M. T. Bahar, World of Books.
Najm, S. (2022). Figurative art in Iran, Art Academy.
Navidi Mulati, A. (2017). "About attributing the wonders of the world to Abul Moweed Balkhi". Nameh Farhangistan Journal, 16 (3), 70-81.
Rooyani, V. (2012). Introducing the versions of Samnameh available in the world's libraries. Heritage Mirror, 51, 79-102.
Saadatmand, F. S. (2022). "Jami al-Hasab: A Persian work attributed to Nasir al-Din al-Tusi in Al-Ahiyyah account". Heritage Mirror, 70, 49-71.
Safa, Z. (1966). "Searching for historical facts in the national stories of Iran". Mehr, 6, 385-388.
Safa, Z. (1369 a). "A brief reference to storytelling and storytellers until the Safavid era". Iranology, 3, 463-471.
Safa, Z. (1369 b). "A brief reference to the writing of stories in the Safavid era". Iranian Studies, 8, 724-729.
Sam Namah. (1129). Manuscript of Tabriz, Tabriz National Library.
Sam Namah. (2012). Corrected by V. Rooyani. Written Heritage.
Sam Namah. (without). Manuscript ofTehran, Islamic Council Library. Number 13493.
Sam Namah .(without). The manuscript microfilm of the Bodleian Library. Tehran University Library. Number 1213.
Sam-nameh. (2013) Edited By Vahid Rooyani, Tehran: Mirath-e-Maktoob Publication.
Sarkarati, B. (2006). Recognizing the remnants of the legend of Garshasab in the epic poems of Iran. Hunted shadows. Tahori. 281-251.
Shafii Kadkani, M. R. (2014). "The first experiences of figurative art". Bukhara, 110, 4-10.
Shirani, H. (1995). In knowing Ferdowsi. Scientific and Cultural.
Thaalabi Marghani, H. (1993). Old Shahnameh. (Translated into Farsi by S. M. Rouhani). Ferdowsi University.
