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In the early human thought, the objects or person's names were consistent with his essence, because primitive man thought that the relationship between the name and object or person is not conventional, and the forces of evil can harm him through his name. This vision is not spatially bounded, and there is in all societies and to all of them has been imposed special rules as taboo naming. In Iranian folklore and Shahnameh, we can easily see the following statements: Sometimes the name is same person's essence. This kind of taboo is seen when Rostam speaks about Siavash murderers by Human. Another example of taboo is the choice of two names to escape the magic injury. We can see this kind of taboo in the southern coast of Iran and among Turkmens. In Shahnameh we can see this factor in the story of Ghobad and Shide. The third example of taboo naming is to not say the name in the battlefield. This can be seen in the following two ways in the Shahnameh: 1- to repudiate the name explicitly. 2- to avoid saying the name. The latest example of taboo naming is replacing or renaming, that were used for deceiving spirits and escape from their damage.

Keywords: Naming, Taboo, Shahnameh, Folk beliefs, Primitive man

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