An Analysis of the Phenomenon of the Rain-Bringing Stone and the Rituals and Beliefs Sssociated with it in Books of Wonders and Classical Persian Literary Texts

Document Type : Original Article

Authors
Associate Professor of Persian Language and Literature, Department of Persian Language and Literature, Faculty of Literature and Humanities, Razi University, Kermanshah, Iran.
Abstract
In the popular mythology and culture, there have been variant traditions and customs related to modification in the nature in order to generate precipitation or otherwise preventing them. In these traditions, intervention in the nature was deemed to occur through using specific objects, taking certain actions and casting spells. One of the most important instances of these practices which have been prevalent in the central Asia especially among Turkish societies, is resorting the rain stone to bring about snow and rain. The objective of this study, which was conducted in an analytical and descriptive method with citation of quite a few antiquated sources, is to critique and analysis of rain stone in age-old texts especially books of wonders, mineralogical and historical ones along with referring to the comparable traditions in popular cultures and mythology. The pivotal questions in this study concern the origin of this stone and its functions and modus operandi. The results of the investigation show that the ancient people have had both natural and mythological perspectives towards the rain stone as a sort of talisman, which [was believed to] empowered the operators and enabled the spellers to weaken and defeat the enemy by bring up snow and cold weather. This stone has also played an important role in agriculture by generating rain on the fields or preventing hail.
Keywords

Subjects


Abu al-Qasim Kshani, A. (2007). Arais al-Jawahir wa Nafais al-Aṭayib (edited by A. Afshar). al-Maʿy.
Abu Rayḥan Biruni, M. (1995). Al-Jamahir fi al-Jawahir (edited by Y. Hadi). Elmi va Farhangi and Miras-e Maktub.
Al-Jaḥiẓ, A. (1966). Kitab al-Ḥayawan, Vol. 4. (edited by ʿA. M. H.). Maktabat Muṣṭafa al-Babi.
Andrews, K. (2017). Talismans and Amulets (translated by R. Behzadi). Tahuri.
Ansari Dimashqi, Sh. (2003). Nukhbat al-Dahr fi Ajaib al-Barr wa al-Baḥr (translated by S. H. Tabibian). Asatir.
Aristotle. (2009). Athar Alawi (translated by A. Saadat). Hermes.
Aṭa Malik Juvayni. (1999). Tarikh-e Jahangusha (edited by M. Qazvini). Donya-ye Ketab.
Azari Esfarayeni, H. (2024). Ajayib va Gharayib (edited by V. Royani and Y. Yusefnejad). Afshar Endowment Foundation.
Bakrn Tusi, M. (1963). Jahan-nameh (edited by M. A. Riyahi). Ibn Sina.
Behazin, D. (1977). People’s beliefs in Ardabil regarding the rain-bringing stone. Review of History, 12(4), 119–142.
Byani, Sh. (2010). Religion and state in the Mongol era. University Press.
Cavendish, R. (2011). Mythology (translated by R. Behzadi). Elm.
Danesh-Pazhuh, M. (1958). Two treatises on Alawi works. Piruz.
Dehkhoda, A. (1998). Lughatnameh (edited by M. M. and S. J. Shahidi). Institute of Dehkhoda Dictionary.
Donisri, Sh. (1971). Nawadir al-Tabadir li-Tuḥfat al-Bahadur (edited by M. T. Danesh-Pazhuh and A. Afshar). Iran Cultural Foundation.
Eliade, M. (1993). History of religions (translated into Farsi by J. Setari). Soroush.
Eliade, M. (2006). Fundamental sacred texts from around the world (translated into Farsi by M. Salehi Allameh). Fararavan.
Ferdowsi, A. (2009). Shahnameh (edited by J. Khaleqi Motlaq). Center of the Great Islamic Encyclopedia.
Frazer, J. J. (2009). The golden bough (translated into Farsi by K. Firuzmand). Agah.
Gardezi, A. (1984). History of Gudarzi (edited by A. Habibi). Donya-ye Ketab.
Gharib, B. (1969). Talismans for rain. Iranian Cultural Society, 7(1), 12–24.
Gharib, B. (1995). Sogdian Dictionary. Farhangan.
Hasan-Dust, M. (2016). Etymological dictionary of Persian language. Academy of Persian Language and Literature.
Haseb Tabari, M. (2012). Tuḥfat al-Gharaʾib (edited by J. Matini). Library of the Islamic Consultative Assembly.
Ibn Faqih Hamadani, A. (1996). Al-Buldan (edited by Y. al-Hadi). Alam al-Kutub.
Jafari (Qanavati), M. (2022). Rain invocation. In Encyclopedia of Iranian Folk Culture, Vol. 2, edited by Kaẓem Musavi Bejnurdi. Center of the Great Islamic Encyclopedia.
Johari Nishaburi, M. (2004). Golden letters of Nezami (edited by A. Afshar and M. R. Daryagasht). Miras-e Maktub.
Khandamir, G. (2001). Ḥabib al-Siyar (edited by M. Dabirsiaqi). Khayyam.
Kiaei, M. (2002). Rain invocation. In Great Islamic Encyclopedia, Vol. 11, edited by Kaẓem Musavi Bejnurdi. Center of the Great Islamic Encyclopedia.
Mahjoub, M. J. (2007). Folk literature of Iran (edited by H. Zolfaghari). Cheshmeh.
Marco Polo. (1971). Travelogue (translated by H. Sahihi). Translation and Publishing Company.
Minavi, Kh. (2012). Translation of Khord (edited by A. Tafazoli). Toos.
Mir-Khand, M. M. (1959). Rauḍat al-Ṣafa (edited by A. Parviz). Khayyam.
Mohammad ibn Mansur. (1956). Letters of value (edited by M. Sotudeh). Farhang-e Iran Zamin, 4, 185–302.
Mousavi, M. (2005). Turkish and Mongolian vocabulary in Juvayni’s Tarikh-e Jahangusha. Mirror of Heritage, 30–31, 58–89.
Mubarakshah Marvruzi, F. (1927). History of Fakhr al-Din Mubarakshah (edited 0by A. D. Dennison). School of Oriental Studies.
Nasir al-Din Tusi, M. (1969). Tansukh-nameh-ye Ilkhani (edited by M. T. Modarres Razavi). Iran Cultural Foundation.
Nuwairi, Sh. (1963). Nihayat al-Arab. Cairo.
Parinder, J. (2011). African myths (translated by M. H. Bajelan Farrokhi). Asatir.
Rashid al-Din Fazlullah Hamadani. (1994). Jame al-Tawarikh (edited by M. Roshan and M. Musavi). Nashr al-Alborz.
Rouhi. (1948). Ulum-e Khafiyah. Yaghma, 7, 311–314.
Shahmardan ibn Abi al-Khayr. (1983). Nuzhatnameh-ye Alai (edited by F. Jahanpor). Institute for Cultural Studies and Research.
Sharaf al-Din Ali Yazdi. (2008). Letters of Zafar. (edited by S. S. Mirmohammad Sadeq and A. Navai). Library of the Islamic Consultative Assembly.
Tabrizi, I. M. (2018). Ajayib al-Dunya (edited by A. Navidi Malati). Afshar Endowment Foundation and Sokhan.
Tabrizi, M.H. (1963). Burhan Qaṭiʿ (edited by M. Moin). Ibn Sina.
Tarsusi, M. (2010). Letter of Darab (edited by Z. Safa). Elmi Farhangi.
Tob, K. (2005). Aztec and Maya myths (translated by A. Mokhber). Markaz.
Tusi, M. (2008). Ajayib al-Makhluqat wa Gharayib al-Mawjudat (edited by M. Sotudeh). Elmi va Farhangi.
Zaidari Nasawi, Sh. (2015). Sirat-e Jalal al-Din Mankbarni (edited by M. Minavi). Elmi Farhangi.
Zakariya Qazvini, M. (1961). Ajayib al-Makhluqat wa Gharayib al-Mawjudat (edited by N. Sabbouhi). Naser Khosro Central Press.
Zamji Esfarzari, M. (1959). Rauḍat al-Jannat fi Awsaf Madinat Heart (edited by M. K. Emam). University of Tehran.
Zavosh, M. (1996). Mineralogy in ancient Iran. Institute for Humanities and Cultural Studies.
Zolfaghari, H. (2016). Popular beliefs of the people of Iran. Cheshmeh.