Aali, F. (2018). Snake in Persian mythology and literature. Baharestan-e Sokhon, 17, 115-130.
Abrams, M. E. (1916). Dictionary of literary terms (translated into Farsi by M. Shahsavari, M). Kerman Cultural Services.
Ameri, Z., &Panahi, M. (2014). Reflection of the symbol of the mirror in mysticism and myth based on Bandheshan and Mursad al-Abad. Mystical Literature, 13, 143-174.
Amouzgar, Zh. (2007). History of Iranian mythology. Samt.
Avesta (1992). Report and research (edited by J. Dastkhah). Marwarid.
Bahar, M. (1998). From myth to history. Cheshme.
Bahar, M. (2011). A research in Iranian mythology. Agah.
Boghorbigdeli, S., & Fathi, Z. (2016). Studying and analyzing the death and life of the first human, animal (cow) and plant in Iranian mythology from the perspective of symbolism based on Ferdowsi's Shahnameh. Textology of Persian Literature, 2, 37-48.
Chevalier, J., & Gerbran (1969). Culture of symbols (seven volumes) (translated into Farsi by S. Fadaeli). Jihoon.
Christiansen, A. (1918). The first man and the first prince in the legendary history of Iran (translated into Farsi by Zh. Amuzegar and A. Tafzali. Gheshme.
Eliade, M. (1949). Patterns in Comparative Religion (translated into Farsi by S. Sattari). Soroush.
Eliade, M. (1963). Perspectives of myth (translated into Farsi by J. Sattari). Tos.
Eliasi, R., & Mahmoudi, M. (2016). Symbology of animals in the book of Tarab al-Majlis. Textology of Persian Literature, 4, 57-70.
Harmati, H., & Azarbarzin, A. (2018). Analysis of the mythic image of figure-turning in the folk legends of Khorasan. Interpretation and Analysis of Persian Language and Literature Texts, 40, 139-163.
Hinels, J. R. (1973). Knowledge of Iranian mythology (translated into Farsi by B. Farrokhi). Asatir.
Hook, S. E. (1968). Mythology of the Middle East (translated into Farsi by A. A. Bahrami, and F. Mazdapour). Roshangaran.
Hosseini, M., & Pourshaban Pirbazari, S. (2012). Reasons for the transformation in the stories of the thousand and one nights. Literary Textual Research, 52, 37-64.
Ismailpour, A. Q. (2011). Tirma, Sizeshu (Tirgan festival) and the legend of Tishtar. Journal of Humanities, 1, 77-99.
Ismailpour, A. Q. (2014). The myth of symbolic expression. Soroush.
Jabareh Nasero, A. (2019). Explanation and analysis of mythological elements in the story of the tree of life. Folk Culture and Literature, 31, 97-120.
Jobz, G. (1961). The Book of Culture of Symbols, Mythology and Folklore (translated into Farsi by M. R. Beqapur). Akhtaran.
Karimi, F. (2007). A new approach to Iranian rock carvings based on field studies. Archeology, 3, 20-34.
Khadimikolaei, M. (2007). An essay on myths and plant symbols. Paike Noor, 1, 3-21.
Khaleghi Babaei, A., Kezazi, M. J., & Bashiri, M. (2021). Metamorphosis of the mythical story of Fereydon in the popular story of Shahzaid based on the semiotics of mythological symbols. Folk Culture and Literature, 37, 73-99.
Khazaei, H. R. (1997a). Legends of Khorasan, vol. 2. Mah Jan.
Khazaei, H. R. (1997b). Legends of Khorasan, vol. 3. Mah Jan.
Khazaei, H. R. (2001). Legends of Khorasan, vol. 5. Moh Jan.
Khazaei, H. R. (2002). Legends of Khorasan, vol. 7. Moh Jan.
Lang, A. (1967). The red fairy book (translated into Farsi by A. A. Khodaparast). Lok.
Mallah, Kh. (1963). Magic reed. Music, Iran's Fine Arts Publications, 3, 1-24.
Mirsadeghi, J. (2014). Fiction literature. Sokhn.
Mozafarian, F. (2011). Myths and folk tales, mystical literature and cognitive mythology, 28, 4-20.
Nyberg, H. S. (1938). Religions of ancient Iran (translated into Farsi by S. Najmabadi). Central Iranian Publishing House for the Study of Cultures.
Parsa, S. A. (2014). The mythological elements of the story of good and evil in seven military figures. Mystical and mythological literature, 38, 41- 56.
Parsansab, M. (2009). Motifs: definitions, types, functions. Literary Criticism, 5, 7-40.
Purdaud, A. (1998). Yacht-ha. Asatir.
Purdaud, A. (2012). Vendidad. Sabz Ketab.
Rostgarfasai, M. (2000). Dragons in mythology. Toos
Rostgarfasai, M. (2004). Figure-transformation in mythology. Research Institute of Humanities and Cultural Studies.
Saadat, M. (2018). Analyzing the positive role of demons in folk dances of Great Khorasan. Literature and Local Languages of Iran Zamin, 4, 27-44.
Sadeghi Sahlabad, Z., & Abdoli, M. (2019). Horse in Persian and Russian literature. The Art of Language, 2, 7-24.
Sarafi, M. R., & Taheri, F. (2011). Fairy in Diwan Bidel Dehlavi. Iranian Studies, 21, 207-222.
Soltani, P., Kahdavi, M. K., & Khodadai, M. (2017). Figure-transformation in the Persian verses of Ramayana epic. Search About Language, 201, 77-101.
Taheri, P. A. (2014). Revamping the concept of a symbol (examination of snake archetypes in Iran and neighboring lands). Fine Arts - Visual Arts, 2, 25-36.
Vahdoost, M. (2007). Mythological institutions in Ferdowsi's Shahnameh. Soroush.
Yahaghi, M. J. (2007). The culture of myths and stories in Persian literature. Farhang.
Zabihnia Imran, A. (2015). Figure-transformation in the legends of Jawaharlal Asmar. Folk Culture and Literature, 8, 71-90.
Zolfaghari, H. (2014). Folk language and literature of Iran. Samt.