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Among the various types of oral literature and due to their richness, tales and myths have the ability to examine the origin and effects of anthropology, sociology, psychology, etc. Some sociologists believe that their knowledge of the institution of the family in Iran's past is negligible. Therefore, history, especially folktales, can illuminate parts of social life that are far from the eyes of sociologists. The question of power is one of the subjects of interest in sociological studies in family institution. Understanding the distribution of power within the family in past periods represents a lot of social change. In this article and in order to examine the power structure within folklore tales; the structure of power, its methods of action and the type of resistance in front of power, as well as the sources of power production in family relationships, were examined in 93 kinds of folk narrative using content analysis approach. The results showed that the power structure in family is highly dominant and is represented in terms of paternity in relation to the child. In relations between men and women, in addition to domination, there is an intimate and legitimate relationship that women accept based on traditional ideologies, the power of men even in intimate relationships. The methods for exercising more power are forced, but the type of resistance, especially girls 'resistance to domination, and boys' active resistance to the father for passive reasons are evident. Gender-related beliefs, socio-economic resources and tips, such as the child's tone and hints, are among the sources of energy production in the family.
 

Keywords: Folktales Family Power Power Structure

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