Volume 6, Issue 24 (2019)                   CFL 2019, 6(24): 1-18 | Back to browse issues page

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ghafouri A. Returning from Death in Iranian Folk Tales. CFL 2019; 6 (24) :1-18
URL: http://cfl.modares.ac.ir/article-11-25119-en.html
MA. in Iranology, Department of History, Faculty of Literature and Human Sciences, University of Shiraz, Shiraz, Iran , aghafouri1461@gmail.com
Abstract:   (7765 Views)
The reasons for the appearance of death and the reaction to it are different for the various characters of the story. This question becomes obvious when his hero or his beloved is dead in the middle of the story. The end being favorable to the requirements of folk tales, the narrator finds a way to tackle this problem and it is the return of the dead to the death. In this paper, the author has tried to look at the story of the return of death and its relationship with folklore in stories. The statistical population of this research includes a variety of stories whose content is the return of death. First, by studying Ulrich Marzolf's book entitled “typology of Persian folk tales”, 12 stories have been identified. Various stories of these stories have also been found in popular sampling books and analyzed through content analysis. While studying these stories, the author of the present study discovered that the narrator has used the idea of a return to death either to make the story more suspicious and beautiful, or to convey a particular message to the public in its history. The passage of time, new discoveries of humanity and historical events have undoubtedly contributed to the development of these stories. Finally, through content analysis of the stories, it is possible to conclude that although the problem of the return of death has taken many forms over the years and that its evolution goes from myth to magic and from magic to religion, the major theme which is return from death has been the fix element in different narratives.
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Article Type: پژوهشی اصیل | Subject: Popular literature
Received: 2018/09/14 | Accepted: 2018/12/22 | Published: 2019/02/15

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